Arcadia Publishing Inc.

In the early 19th century, Coquille was quiet and inhabited by Upper Coquille Native Americans. This changed when Evan Cunningham, the first European settler, arrived in the 1860s. Soon thereafter, others arrived. In the 1880s, homes, businesses, and a sawmill appeared. Riverboat transportation became established. The first wagon road was completed to Marshfield. In the 1890s, a railroad was constructed from Marshfield to Coquille and on to Myrtle Point, setting the stage for a dramatic expansion of the timber industry, dairy farming, and coal mining. By the 1920s, electric power, telephones, automobiles, and paved roads were the norm. Technology supported growth in the timber industry and stimulated population growth. As a result, many new and larger buildings were erected, giving Coquille a vibrant downtown with a bit of an urban feel.

No business, legitimate or otherwise, has had a more raucous influence on the history of a city than that of the Outfit in Chicago. From the roots of organized crime in the late 19th century to the present day, The Chicago Outfit examines the evolution of the city's underworld, focusing on their business activities and leadership along with the violence and political protection they employed to become the most successful of the Cosa Nostra crime families. Through a vivid and visually stunning collection of images, many of which are published here for the first time, author John Binder tells the story of the people and places of the world of organized crime from a fresh and informed point of view.

There is a rock of incredible legend and history that stands before the Standing Rock Agency. Years ago a Dakota man took a second wife, thereby bruising the ego of his first. As camp was breaking up and the tribe was moving on, the first wife pouted and refused to move. She stayed behind with her baby. The tribe moved on and the husband repented, sending his brothers to collect her. They returned to camp to find that she and her child had turned to stone. From that point on, the stone was thought holy and was moved with the tribe, always given a place of honor at the center of camp. Now resting upon a brick pedestal, from this stone the agency derives its name.