Cascade Books

Human societies live and breathe through their myths. A myth is not a simple story; it is the complex social reasoning of a people, a way of making sense of the world. Burton Mack calls this reasoning ""social logic,"" and as a master of ancient Rome and the rise of Christianity, he knows that the Western experience has been embedded in the Christian myth as its ""big picture"" narrative. But what happens when the big picture becomes fragmented and when an old myth loses its ability to function in a new world order? Mack is convinced that at the heart of contemporary political crises lies the need to create a new myth beyond the grand narratives and lingering fragments history has given us. Mack invites his reader to think historically about the present, and imaginatively about the future, in this important book about ourselves.

Thecla was one of the most venerated saints in late antiquity. One of her followers created the Life of Thecla as an act of devotion in the fifth century, rewriting the popular Acts of Thecla and transforming it into the heroic saga of a saint. Replete with long speeches, dramatic flourishes, and literary flamboyance, the Life of Thecla gives modern readers insight into the ways a gender-bending apostolic saint could be reframed and reimagined for later audiences. This first modern English translation of the Life explores its relationship with the earlier Acts as well as its place in fifth-century concerns about miracles, healing, sainthood, and sexuality.

In the Seat of Moses offers readers a unique, frank, and penetrating analysis of the rise of rabbinic Judaism in the late Roman period. Over time and through masterly rhetorical strategy, rabbinic writings in post-temple Judaism come to occupy an authoritarian place within a pluralistic tradition. Slowly, the rabbis occupy the seat of Moses, and Lightstone introduces readers to this process, to the most significant texts, to the rhetorical styles and appeals to authority, and even to how authority came to be authority. As a seasoned and honest scholar, Lightstone achieves his goal of introducing novice readers to the often obscure world of rabbinic literary conventions with astounding success. This book is an excellent contribution to the Westar Studies series focused on religious literacy.

Over the first eight centuries CE, the religious cultures of Middle Eastern, Mediterranean and many European lands transformed. Worship of ""the gods"" largely gave way to the worship of YHWH, the God of Israel, under Christianity and Islam, both developments of contemporary Judaism, after Rome destroyed Judaism's central shrine, the Jerusalem Temple, in 70 CE. But concomitant changes occurred within contemporary Judaism. The events of 70 wiped away well-established Judaic institutions in the Land of Israel, and over time the authority of a cadre of new ""masters"" of Judaic law, life, and practice, the ""rabbis,"" took hold. What was the core, professional-like profile of members of this emerging cadre in the late second and early third centuries, when this group first attained a level of stable institutionalization (even if not yet well-established authority)? What views did they promote about the authoritative basis of their profile? What in their surrounding and antecedent sociocultural contexts lent prima facie legitimacy and currency to that profile? Geared to a nonspecialist readership, What Were the Early Rabbis? addresses these questions and consequently sheds light on eventual shifts in power that came to underpin Judaic communal life, while Christianity and Islam ""Judaized"" non-Jews under their expansive hegemonies.

First Enoch is an ancient Judean work that inaugurated the genre of apocalypse. Chapters 1-36 tell the story of the descent of angels called ""Watchers"" from heaven to earth to marry human women before the time of the flood, the chaos that ensued, and God's response. They also relate the journeying of the righteous scribe Enoch through the cosmos, guided by angels. Heaven, including the place and those who dwell there (God, the angels, and Enoch), plays a central role in the narrative. But how should heaven be understood? Existing scholarship, which presupposes ""Judaism"" as the appropriate framework, views the Enochic heaven as reflecting the temple in Jerusalem, with God's house replicating its architecture and the angels and Enoch functioning like priests. Yet recent research shows the Judeans constituted an ethnic group, and this view encourages a fresh examination of 1 Enoch 1-36. The actual model for heaven proves to be a king in his court surrounded by his courtiers. The major textual features are explicable in this perspective, whereas the temple-and-priests model is unconvincing. The author was a member of a nontemple, scribal group in Judea that possessed distinctive astronomical knowledge, promoted Enoch as its exemplar, and was involved in the wider sociopolitical world of their time.

In recent decades the ancient apocalyptic work 1 Enoch has been intensively explored for its historical meaning and its contribution to Israelite and Christ-movement thought and identity. Yet its theological meaning, what it can contribute to understanding of the divine-human interface today, has been neglected by scholarship. This is surprising given that 1 Enoch is Scripture for the Ethiopian and Eritrean Orthodox churches and has been a major influence on Christian theology, experience, and art in Ethiopia since the fifth and sixth centuries CE. This book inaugurates a project in Western scholarship to bring 1 Enoch into theological discussion. It contains a number of essays delivered at meetings in Addis Ababa, Ethiopia, and Cheltenham, England, involving scholars from Ethiopia, Germany, the UK, and the USA. The papers cover topics such as the appropriate theological response to a text that is Scripture for only some Christians; the role of 1 Enoch in Ethiopian ecclesial and theological tradition; the theological potential of 1 Enoch in areas such as the environment, politics, social justice, Christology, persecution, the problem of evil and how 1 Enoch stimulates artistic expression today. The Blessing of Enoch aims to launch a wider discussion on 1 Enoch and contemporary theology.

Remarkable is how extensively in each parable Jesus provides a subtle but rich array of unexpected possibilities hidden within the hierarchies of power so commonplace in his world. By doing so he profoundly addresses the perils inherent in the prerogatives of many of us living in today's world. In these ancient interpersonal tragedies, readers can discover modern global analogues--where the powerful still control the powerless and where others of us, immersed as we are in privilege, are still willing to side with control.

Christian worship emerges from and speaks back into human relationships that are necessarily shaped by power and authority. Free Churches structure and negotiate power in relation to worship in ways that reflect the decentralization, local diversity, and personal agency that characterize many aspects of Free Church theology and practice. This volume models how dialogue among scholars and practitioners of Free Church worship, as well as dialogue with the wider church, can be mutually enriching as Christians strive together to worship in ways that are faithful and just.

White supremacy and racialized violence have animated much of society and church in the United States. Many people of goodwill are grasping for what to do in the face of such broad-reaching and painful wounds. From tracing the emergence of the modern concept of race to observing the evolution of Confederate monuments, Listening as Hosts: Liturgically Facing Colonization and White Supremacy crafts a picture of these historical dynamics and seeks to offer forms of liturgical resistance for churches and spiritual communities. Pastors, spiritual leaders, churches, and people of no faith at all will find invitations to listen deeply, to discard oppressive expressions of Christianity, and to search for community with one another and with the earth.

Embracing Solitude focuses on the interior turn of monasticism and scans the Christian tradition for women who have made this turn in various epochs and circumstances. New Monasticism is a movement assuming diverse forms in response to the turn to classical spiritual sources for guidance about living spiritual commitment with integrity and authenticity today. Genuine spiritual seeking requires the cultivation of an inner disposition to return to the room of the heart. The lessons explored in this book from women spiritual entrepreneurs across the centuries will benefit contemporay New Monastics--both women and men. The accounts will inspire, challenge, and guide those who follow in the footsteps of the renowned spiritual innovators profiled here.

""We tend to use words like miracle and mystery in the context of serendipity. In this frank and eloquent account of life transformed by cancer, Deanna Thompson explores these articles of faith as they are also wont to appear--on the hard edges of hope and the dark side of joy."" --Krista Tippett, from the Foreword Hoping for More is a story of a young religion professor with a stage IV cancer diagnosis and a lousy prognosis for the future. Amid the grief and the grace of her fractured life, this theologian--who is also a wife, mother, daughter, sister, and friend--searches for words adequate to express her faltering faith. More Anne Lamott meets Harold Kushner than the teller of a pious, God-saved-me-from-cancer tale, Thompson unpacks the messy realities that arise when faith and suffering collide. Told in shimmering prose, Hoping for More takes readers on an unsentimental journey through the valley of the shadow of cancer--beyond the predictable parameters of prayer, the church, even belief in life after death. What emerges is a novel approach to talking faith and accepting grace when hope is all you've got.

Living the Questions of the Bible presents questioning as a viable and faithful Christian practice. We may think the Bible is only about getting answers, but the Bible is also a question book, revealing how the life of faith is a quest with and for God. By exploring various passages in the Bible, this book attempts to invite readers into an interrogative spirituality, one in which we learn that even God questions. Faith seeks and keeps on seeking. It may reach understanding, or it may not. Either way, our questions are a way to live the Christian life honestly, faithfully, and doxologically.

This book arises from the conviction that the ways in which John Paul II and Benedict XVI were confused as allies with American conservativism is as misleading, unclear, and confusing as any misapprehension of Francis's genuine orthodoxy. As the author does not have a stake in reacting against a liberal Catholicism that he sees dying out anyway, the bigger threat, in his view, sociologically, for the North American church, is falling into a right-wing tribalism--and Francis resists precisely that. First Things editor R. R. Reno, highly critical of Francis, has called for a redemption of hints and suggestions of a cogent argument in the Francis message. Jeremiah Barker reappropriates Reno's call as a call to draw out or highlight what he takes to be the underlying rationale of the Francis message. That underlying rationale, he compellingly argues, is strikingly identical to that of the two previous popes. Barker, who has learned much from Reno, is in fact inspired by Francis's call and teaching, and it is the aim of this book to draw out what inspires him and to identify what he hopes Reno and fellow 'John Paul II Catholics' don't miss in the Francis message: the theological, ethical, and spiritual core of his social teaching, which Francis shares with that of John Paul II and Benedict XVI.

Drawing upon his experience in teaching this material over the past twenty-five years in forty countries, Ron Man provides a rich and deep examination of biblical worship, drawing principles out of a rigorous study of the text of Scripture. He also writes as a practitioner, from the perspective of one who served as a church worship pastor for twenty-two years. Features distinguishing this book from other similar studies include: 1) a tracing of the foundational Revelation and Response pattern through the Scriptures; 2) a more thorough treatment of New Testament texts than is often found; 3) a comprehensive treatment of the crucial role of Jesus Christ as the true Leader of our worship; 4) a consideration of worship as it relates to world missions; and 5) a concluding summary of twelve ""Biblical Principles of Worship,"" synthesizing the results of the study.

Big on style, slight on substance: that has been a common charge over the years by critics of John Updike. In fact, however, John Updike is one of the most serious writers of modern times. Myth, as this book shows, unlocks his fictional universe and repeatedly breaks open the powerful themes in his literary parables of the gospel. Myth and Gospel in the Fiction of John Updike also includes a personal tribute to John Updike by his son David, two essays by pioneer Updike scholars Alice and Kenneth Hamilton, and an anecdotal chapter in which readers share Updike discoveries and recommendations. All in all, weight is added to the complaint that the master of myth and gospel was shortchanged by the Nobel committee.

The central question addressed in this book is whether Paul thought that Christ Jesus pre-existed in heaven, ""in the form of God,"" through whom all things were made, before being sent into the world to be born of a woman, in the likeness of sinful flesh. A significant body of scholarship these days, both conservative and critical, supports the view that he did. Andrew Perriman examines the assumptions and reasoning that underlie this consensus, and makes a thorough and innovative case for reading the relevant texts from the narrow and distinctive perspective of the gentile mission. How would pagans and post-pagan believers have heard and retold the back-story of the one whom they knew only as the exalted Lord who would one day rule the nations? Such an angle of enquiry sheds fascinating, and sometimes quite startling, new light on the many exegetical difficulties that attend this aspect of Paul's Christology--not least in respect of the opening lines of the extraordinary Christ encomium in his letter to the Philippians. But it also yields compelling insight into the significance of Jesus for the Pauline mission and, indeed, for the ancient pagan world.

The psychological process of denial involves refusing to see what is in front of us, and for some time we have been struggling to shape master narratives to encompass climate breakdown. Jesus' longer parables offer insight into the possibilities that are hidden within the hierarchies of power. Through the work of understanding the experiences of all the parable actors, we are invited to practice the empathy required to face the global challenges of the twenty-first century.

Remarkable is how extensively in each parable Jesus provides a subtle but rich array of unexpected possibilities hidden within the hierarchies of power so commonplace in his world. By doing so he profoundly addresses the perils inherent in the prerogatives of many of us living in today's world. In these ancient interpersonal tragedies, readers can discover modern global analogues--where the powerful still control the powerless and where others of us, immersed as we are in privilege, are still willing to side with control.

The landscape of Christian spirituality in the West is no longer lush with green grass and wild flowers blooming. Instead, across the country we find dry terrain where churches no longer can expect interested seekers--yet most of our solutions for addressing this predicament link to anxiety around our performance and personality. Rather than going back to the boardroom to cook up new techniques for a trendier church, let's ask more meaningfully rooted questions. Do we know how to be present in our neighborhoods? Do we know how to be present in community? Do we know how to be present to the in-breaking kingdom of God? There is a growing groundswell discovering that we have become uprooted and detached from each other in the way we express being the church. We need a subterranean movement that plunges below the surface into a way of being the people of God that carries an unwavering incarnational creed. Dan White Jr. uses crisp criticism, narrative theology, and tangible practices to uncover a hopeful pathway for being radically rooted in God's world. ""Dan White has penned a well-written, distinctly prophetic book on incarnational mission. In it he calls us to a life beyond the standard cultural obsessions and to a faithfulness that is rendered through rootedness, abiding, witness, and service. A welcome addition to the books on prophetic missionality."" --Alan Hirsch, author and activist ""For too long the church has caved in to the desires of a world addicted to self-destructive speed and geographic displacement. But no longer, says White. God is seeking to re-place his people, to invite us into the radical act of stopping in a restless world, to be deeply rooted, to be witnesses to the life our world could experience if it truly surrendered to Christ. This inspiring and practical guide will help you in that monumental endeavor."" --Michael Frost, author, Incarnate: The Body of Christ in an Age of Disengagement ""Want a sneak peak into the future of the church in North America? Read this book. Better yet, want to join in this bold new future? Join with others and create local practices as inspired by this incredible resource. Rooted in courageous practice, White has written a pioneering guide that pinpoints the cancerous defaults of the contemporary church, while also casting a practical vision for how we can all join in God's abundant future."" --Tim Soerens, coauthor of The New Parish: How Neighborhood Churches Are Transforming Mission, Discipleship, and Community ""The bias toward up is powerful in church culture. As leaders, we want to be up-and-comers and eventually at the top. If our grand vision isn't realized, we pull up stakes and move on. In this fine book, White makes an impassioned case for down. 'Up-rootedness' abstracts us, but 'rootedness'--in community, place, and the unfolding work of God--is the truly radical trajectory of the church. It's difficult to imagine a more important message."" --John Pattison, coauthor of Slow Church Dan White, Jr. co-planted Axiom Church when five families dove into the city of Syracuse, New York, to cultivate communities in diverse neighborhoods. He is also a church strategist with the V3 Movement, coaching cohorts from around the country through an eighteen-month missional training system. Finally, he is also cofounder of the Praxis Gathering. Dan finds deep delight in dwelling around the table with good coffee and a good conversation. He blogs at danwhitejr.com.

This collection of essays explores the impact of Jesus within and beyond Christianity, including his many afterlives in literature and the arts, social just and world religions during the past two thousand years and especially in the present global context. This third volume focuses on the diverse afterlives of Jesus within contemporary culture and the arts. Moving beyond the explicitly religious afterlives traced in the first two volumes, this set of essay traces selected afterlives of Jesus within Indigenous cultures around the Pacific, as well as in the arts and in the contested fields of gender and sexuality. The contributors include religion scholars from diverse cultural contexts, as well as faith practitioners reflecting on Jesus within their own particular context. While the essays are all grounded in critical scholarship, reflective practice, or both, they are expressed in nontechnical language that is accessible to interested nonspecialists.

The landscape of Christian spirituality in the West is no longer lush with green grass and wild flowers blooming. Instead, across the country we find dry terrain where churches no longer can expect interested seekers--yet most of our solutions for addressing this predicament link to anxiety around our performance and personality. Rather than going back to the boardroom to cook up new techniques for a trendier church, let's ask more meaningfully rooted questions. Do we know how to be present in our neighborhoods? Do we know how to be present in community? Do we know how to be present to the in-breaking kingdom of God? There is a growing groundswell discovering that we have become uprooted and detached from each other in the way we express being the church. We need a subterranean movement that plunges below the surface into a way of being the people of God that carries an unwavering incarnational creed. Dan White Jr. uses crisp criticism, narrative theology, and tangible practices to uncover a hopeful pathway for being radically rooted in God's world.

This collection of essays explores the impact of Jesus within and beyond Christianity, including his many afterlives in literature and the arts, social just and world religions during the past two thousand years and especially in the present global context. This third volume focuses on the diverse afterlives of Jesus within contemporary culture and the arts. Moving beyond the explicitly religious afterlives traced in the first two volumes, this set of essay traces selected afterlives of Jesus within Indigenous cultures around the Pacific, as well as in the arts and in the contested fields of gender and sexuality. The contributors include religion scholars from diverse cultural contexts, as well as faith practitioners reflecting on Jesus within their own particular context. While the essays are all grounded in critical scholarship, reflective practice, or both, they are expressed in nontechnical language that is accessible to interested nonspecialists.

This book enables worship leaders to skillfully guide spiritual novices, skeptics, and Christian veterans to the grace embedded in the timeless liturgy. Offering winsome worship hospitality, these pages provide seasoned wisdom, often in the form of pithy introductions (Adams calls these ""frames"") that alert worshipers to the character and purpose of various service elements. Readers get the tools to create their own frames, informed by the church of all ages, and customized to their congregation and neighborhood. This book will serve well anyone who wants to increase their missional worship IQ.

Beginning with a conversation prompted by African American scholars like Dr. Alvin Poussaint of Harvard Medical School in 2007, to the current Black Lives Matter movement, there has been much debate about what led to the deaths of Trayvon Martin and Michael Brown, among others, as well as other systemic challenges that undermine black thriving. Anthony Bradley has assembled a team of scholars and religious leaders to provide a distinctly Christian perspective on what is needed for black communities to thrive from within. In addition to the social and structural issues that must be addressed, within black communities there are opportunities for social change based on God's vision for human flourishing. Covering topics like the black family, hip-hop, mental health, mentoring women, masculinity, and the church, this book will open your eyes to fresh ways to participate in solutions that will truly set black America free. Although the Black Lives Matter movement keeps the church on the margins, the authors in this volume believe that enduring change cannot happen unless God speaks directly to these issues in light of the gospel. This is a revised edition of an earlier book, Keeping Your Head Up. With contributions from: Vincent Bacote Bruce Fields Rev. Howard Brown Ralph C. Watkins Rev. Eric M. Mason Rev. Lance Lewis Rev. Anthony Carter Ken Jones Natalie Haslem Rev. Ken Jones Rihana Mason Yvonne RB-Banks

Drawing upon his experience in teaching this material over the past twenty-five years in forty countries, Ron Man provides a rich and deep examination of biblical worship, drawing principles out of a rigorous study of the text of Scripture. He also writes as a practitioner, from the perspective of one who served as a church worship pastor for twenty-two years. Features distinguishing this book from other similar studies include: 1) a tracing of the foundational Revelation and Response pattern through the Scriptures; 2) a more thorough treatment of New Testament texts than is often found; 3) a comprehensive treatment of the crucial role of Jesus Christ as the true Leader of our worship; 4) a consideration of worship as it relates to world missions; and 5) a concluding summary of twelve ""Biblical Principles of Worship,"" synthesizing the results of the study.

Civilization is often equated with the story of human advancement and progress. Yet it is also the story of human oppression, exploitation, war, and empire. In our own time, modern global civilization has brought us to the brink of planetary destruction. By offering an understanding of our past, this book aims to provide a stimulus to considering a different future. Our Shadowed World considers how we have been brought to this point. It describes how the fragmented and conflicted state of humanity has ""progressed"" from the earliest city-states to the devastation of world war and holocaust--how civilization has brought its own form of savagery. What beliefs have underlain and motivated human action? How have humans tried to understand their world? Driven by the relentless quest for power, by greed, and by extreme beliefs, the human enterprise today has placed the very idea of civilization under threat, the subject of radical questioning. Despite a new ecological awareness dedicated to saving the planet from civilization's carelessness, and a preoccupation with the nature of apocalyptic thinking, a question mark looms over the very survival of humanity in its present state--a question mark that now overshadows the world.

Civilization is often equated with the story of human advancement and progress. Yet it is also the story of human oppression, exploitation, war, and empire. In our own time, modern global civilization has brought us to the brink of planetary destruction. By offering an understanding of our past, this book aims to provide a stimulus to considering a different future. Our Shadowed World considers how we have been brought to this point. It describes how the fragmented and conflicted state of humanity has ""progressed"" from the earliest city-states to the devastation of world war and holocaust--how civilization has brought its own form of savagery. What beliefs have underlain and motivated human action? How have humans tried to understand their world? Driven by the relentless quest for power, by greed, and by extreme beliefs, the human enterprise today has placed the very idea of civilization under threat, the subject of radical questioning. Despite a new ecological awareness dedicated to saving the planet from civilization's carelessness, and a preoccupation with the nature of apocalyptic thinking, a question mark looms over the very survival of humanity in its present state--a question mark that now overshadows the world.

Living the Questions of the Bible presents questioning as a viable and faithful Christian practice. We may think the Bible is only about getting answers, but the Bible is also a question book, revealing how the life of faith is a quest with and for God. By exploring various passages in the Bible, this book attempts to invite readers into an interrogative spirituality, one in which we learn that even God questions. Faith seeks and keeps on seeking. It may reach understanding, or it may not. Either way, our questions are a way to live the Christian life honestly, faithfully, and doxologically.

Christian worship emerges from and speaks back into human relationships that are necessarily shaped by power and authority. Free Churches structure and negotiate power in relation to worship in ways that reflect the decentralization, local diversity, and personal agency that characterize many aspects of Free Church theology and practice. This volume models how dialogue among scholars and practitioners of Free Church worship, as well as dialogue with the wider church, can be mutually enriching as Christians strive together to worship in ways that are faithful and just.

For all who know the security of home--in all its iterations--and for those who don't, finding home is complicated. Home always is characterized by joy and sorrow, grief and gladness, the realities of complicated lives. What is it like to flee the horrors of war as a refugee in search of home? When daily life is unbearable, what exactly does home mean? How do we learn to be at home in our bodies, at home with ourselves? What does it mean to be made in the likeness of the Holy One? Can we find home in the company of strangers and how do we reclaim our earth home? So many images swim just below the surface of my memory, all the houses where I came to know home. It takes little to retrieve them--a shared story, the pungent smell of tide flats, the sound of rain on a tin roof. But home, of course, is much more than houses. These reflections invite readers to explore identity, the importance of rootedness, discovering home away from home, what it means to be home for one another. Finding home--literally and metaphorically--is challenging.

Too often we turn prayer into well-intentioned patterns of our own making. Too often we assume prayer is primarily about words. Sometimes there's an almost magical understanding that if we get the words right, if we trust enough or believe enough, God will "answer." But most of us know that God is not a divine magician or our own personal valet and that prayer is much more than our feeble attempts to make God pay attention to what God already knows. Using the alphabet as a template of descriptive words and actions, Holy Ground: An Alphabet of Prayer invites reflection about prayer as paying Attention, looking for Beauty, showing Compassion, practicing Devotion, celebrating Enthusiasm--all the way to the end of the alphabet and discovering Wonder, X as mystery, and Z as Zeal. These reflections will help readers experience prayer as a place, an action, or attitude, a stance for recognizing and acknowledging God's presence in the midst of ordinary life--something like the sigh of the shoemaker, too busy to drop his worn shoes and kneel in disciplined prayer, but not too busy to sigh his prayer of gratitude. Prayer is so much more than words.

The origin and development of divine and resurrection Christologies are among the most important and controversial issues in the study of Christianity. One reason why there is a lack of consensus among scholars--even though they have access to the same historical material--is that different scholars analyze the material differently. Building upon his previous monographs The Origin of Divine Christology (Cambridge University Press, 2017) and Investigating the Resurrection of Jesus Christ (Routledge, 2020), Andrew Loke demonstrates the fallacies of reasoning in the analyses of the works of numerous scholars such as Bart Ehrman, Paula Fredriksen, David Litwa, Richard Carrier, Raphael Lataster, Daniel Kirk, Matthew Larsen, and Dale Allison. Loke defends his proposal that a sizeable group of earliest Christians perceived that Jesus claimed and showed himself to be truly divine and resurrected, and replies to objections to his previous works. He contributes to the discussion on ancient Jewish monotheism, exalted mediator figures, comparison with Greco-Roman literature, Jesus-mythicism, Markan Christology, the historical reliability of the New Testament, as well as the use of philosophical and theological categories and the use of psychological studies on parallel apparitions, cognitive dissonance, mass hysteria, pareidolia, and memory for the study of early Christology.

Beatitudes, Not Platitudes shows that the Beatitudes are not overused, well-worn answers to the question, ""What would Jesus do?"" Rather, they are undervalued and hardly touched claims that transform our destinies. More than spiritual nuggets for personal devotion, practical advice, or propositions to be believed, the Beatitudes in Matthew 5 envision and entail a reorientation of the good life in view of Jesus' kingdom. Jesus' teachings reveal to us that living our best purpose-driven life now involves dying to self and the world system, and dying for our enemies. Ideal for group study, this series of meditations on each of the Beatitudes, followed by cultural reflections and study questions, helps to bridge the gaps between personal devotion and societal revolution, the academic and the practical, the ancient and the contemporary. All of us want to be happy, to be well and blessed, and esteemed with honor. However, we look for happiness, wellness, blessing, and honor in different places and with mixed results. This book helps us reimagine the good life by taking a fresh look at the Beatitudes as citizens of Jesus' ever-new kingdom order.

Various Christian traditions mark their calendars to reflect the biblical and ecclesial narrative and enhance public worship. Such efforts safeguard against secularization's encroachment in the church's life. Setting the Spiritual Clock serves as a guide and traveling companion for the liturgical year, which circles the glorious Son as he breaks through the secular eclipse.

Too often we turn prayer into well-intentioned patterns of our own making. Too often we assume prayer is primarily about words. Sometimes there's an almost magical understanding that if we get the words right, if we trust enough or believe enough, God will "answer." But most of us know that God is not a divine magician or our own personal valet and that prayer is much more than our feeble attempts to make God pay attention to what God already knows. Using the alphabet as a template of descriptive words and actions, Holy Ground: An Alphabet of Prayer invites reflection about prayer as paying Attention, looking for Beauty, showing Compassion, practicing Devotion, celebrating Enthusiasm--all the way to the end of the alphabet and discovering Wonder, X as mystery, and Z as Zeal. These reflections will help readers experience prayer as a place, an action, or attitude, a stance for recognizing and acknowledging God's presence in the midst of ordinary life--something like the sigh of the shoemaker, too busy to drop his worn shoes and kneel in disciplined prayer, but not too busy to sigh his prayer of gratitude. Prayer is so much more than words.

Servanthood of Song is a history of American church music from the colonial era to the present. Its focus is on the institutional and societal pressures that have shaped church song and have led us directly to where we are today. The gulf which separates advocates of traditional and contemporary worship--Black and White, Protestant and Catholic--is not new. History repeatedly shows us that ministry, to be effective, must meet the needs of the entire worshiping community, not just one segment, age group, or class. Servanthood of Song provides a historical context for trends in contemporary worship in the United States and suggests that the current polemical divisions between advocates of contemporary and traditional, classically oriented church music are both unnecessary and counterproductive. It also draws from history to show that, to be the powerful component of worship it can be, music--whatever the genre--must be viewed as a ministry with training appropriate to that. Servanthood of Song provides a critical resource for anyone considering a career in either musical or pastoral ministries in the American church as well as all who care passionately about vital and authentic worship for the church of today.

During a 1980s Edmonton Oilers game, fans unveiled a banner claiming, ""On the 8th day, God created Gretzky."" Intersections between religious belief and sporting participation are nothing new, where players, coaches, and fans are known to pray, cross themselves, and point to the heavens during a game. But what should be the relationship between sports and religious faith? On the Eighth Day introduces the theology of sport from a Catholic standpoint. It wrestles with sport's universal appeal, its rich symbolism, and its spiritual and moral characteristics. Sport is a place where embodied games can be sacramental; where traditions of the past speak to contemporary peoples; and where truth and justice are demanded in a world affected by sin. The eighth day recalls the playful, re-creative work of God the Creator embodied in Christ's resurrection. In this sense, this book marks out a ""new day"" in Christian attitudes toward modern sport and the continuing call to redeem sport in service of human flourishing. Comprehensive yet accessible, the book will engage thoughtful lay sports fans and academic students alike.

This collection of essays explores the impact of Jesus within and beyond Christianity, including his many afterlives in literature and the arts, social justice, and world religion during the past two thousand years and especially in the present global context. This second volume focuses on the diverse interfaith afterlives of Jesus. Moving beyond the explicitly Christian afterlives traced in volume one, this set of essays explores how Jesus has significant afterlives in Islam, Judaism, Hinduism, Ruism and Mormonism, as well as selected secular afterlives in progressive Christianity. The contributors include religion scholars from the respective traditions, as well as faith practitioners reflecting on Jesus within their own religious context. While the essays are all grounded in critical scholarship, reflective practice, or both, they are expressed in nontechnical language that is accessible to interested nonspecialists.

Buried for more than a thousand years in the sands of Egypt, the Secret Revelation of John has stayed a secret far longer than it should have. Even now, more than seventy-five years after its discovery in 1945, it eludes easy understanding even as it shines with the message of God's loving presence amid suffering and violence. Illuminating the Secret Revelation of John is the first study written for the curious public, as well as for scholars who have not yet plumbed its depths. The ancient Secret Revelation of John unearths three gems of healing wisdom that have been encrusted in a millennium of doubt and theological limitation. This new work explores the many facets of these gems with a historical setting and background, a contemporary paraphrase, and a study section that invites pondering of and conversation about new questions to explore.

Various Christian traditions mark their calendars to reflect the biblical and ecclesial narrative and enhance public worship. Such efforts safeguard against secularization's encroachment in the church's life. Setting the Spiritual Clock serves as a guide and traveling companion for the liturgical year, which circles the glorious Son as he breaks through the secular eclipse.

The theology of Karl Barth has been a productive dialogue partner for evangelical theology. For too long, however, the dialogue has been dominated by questions of orthodoxy. The present volume seeks to contribute to the conversation through a creative reconfiguration of both partners in the conversation, neither of whom can be rightly understood as preservers of Protestant Orthodoxy. Rather, American evangelicalism is identified with the revivalist forms of Protestantism that arose in the post-Reformation era, while Barth is revisited as a theologian attuned both to divine and human agency. In the ensuing conversation questions of orthodoxy are not eliminated, but subordinated to a concern for the life of God and God's people. This volume brings together seasoned Barth scholars, evangelical theologians, and some younger voices, united by a common desire to rethink both Karl Barth and evangelical theology. By offering an alternative to the dominant constraints, the book opens up new avenues for fruitful conversation on Barth and the future of evangelical theology.

The Protevangelium of James tells stories about the life of the Virgin Mary that are absent from the New Testament Gospels: her miraculous birth to Anna and Joachim, her upbringing in the temple, and her marriage at the age of twelve to the aged widower Joseph. The text also adds significant details to the well-known stories of Jesus' conception, birth, and escape from the slaughter of innocents perpetrated by Herod the Great. Despite its noncanonical status, the Protevangelium of James was extremely influential in churches of the East, and since its publication in the West in the sixteenth-century has captured the imagination of readers all over the world. This study edition presents a fresh, new translation of the text with cross-references, notes, and commentary. The extensive introduction makes accessible the most recent scholarship in studies on Mary in Christian apocrypha, offers new insights into the text's provenance and relationship to Judaism, and discusses the text's contributions to art and literature.

This book enables worship leaders to skillfully guide spiritual novices, skeptics, and Christian veterans to the grace embedded in the timeless liturgy. Offering winsome worship hospitality, these pages provide seasoned wisdom, often in the form of pithy introductions (Adams calls these ""frames"") that alert worshipers to the character and purpose of various service elements. Readers get the tools to create their own frames, informed by the church of all ages, and customized to their congregation and neighborhood. This book will serve well anyone who wants to increase their missional worship IQ.

The OneWord Worship Model: A New Paradigm for Church Worship Planning offers a clear, concise, and collaborative approach to planning congregational worship using the biblical text as its foundation. The model engages laity and clergy in the true definition of liturgy--the work or action of the people. This text serves as both invitation and instruction for pastors, worship leaders, and congregations to plan powerful, fruitful, and transformative corporate encounters with the triune God.

Into the Deep traces one woman's spiritual odyssey from birthright evangelicalism through postmodern feminism and, ultimately, into the Roman Catholic Church. As a college student, Abigail Favale experienced a feminist awakening that reshaped her life and faith. A decade later, on the verge of atheism, she found herself entering the oldest male-helmed institution on the planet--the last place she expected to be. With humor and insight, the author describes her gradual exodus from Christian orthodoxy and surprising swerve into Catholicism. She writes candidly about grappling with wounds from her past, Catholic sexual morality, the male priesthood, and an interfaith marriage. Her vivid prose brings to life the wrenching tumult of conversion--a conversion that began after she entered the Church and began to pry open its mysteries. There, she discovered the startling beauty of a sacramental cosmos, a vision of reality that upended her notions of gender, sexuality, identity, and authority. Into the Deep is a thoroughly twenty-first-century conversion, a compelling account of recovering an ancient faith after a decade of doubt.

Into the Deep traces one woman's spiritual odyssey from birthright evangelicalism through postmodern feminism and, ultimately, into the Roman Catholic Church. As a college student, Abigail Favale experienced a feminist awakening that reshaped her life and faith. A decade later, on the verge of atheism, she found herself entering the oldest male-helmed institution on the planet--the last place she expected to be. With humor and insight, the author describes her gradual exodus from Christian orthodoxy and surprising swerve into Catholicism. She writes candidly about grappling with wounds from her past, Catholic sexual morality, the male priesthood, and an interfaith marriage. Her vivid prose brings to life the wrenching tumult of conversion--a conversion that began after she entered the Church and began to pry open its mysteries. There, she discovered the startling beauty of a sacramental cosmos, a vision of reality that upended her notions of gender, sexuality, identity, and authority. Into the Deep is a thoroughly twenty-first-century conversion, a compelling account of recovering an ancient faith after a decade of doubt.

In this wide-ranging and engaging collection of interviews, Brian Brock discusses how Christian faith makes a difference for life in the modern world. Beginning with a discussion of teaching Christian ethics in the contemporary academy, Brock takes up environmental questions, political and medical ethics, the modern city and Christian responsibility to it, energy use, the information age, agriculture, political consensus and coercion, and many other issues. The reader is thus offered a broad and incisive discussion of many contemporary topics in a brief, illuminating, but never superficial manner. The book's unusual conversational style allows strikingly clear, creative, and concrete theological connections to emerge in the spaces between moral questions rarely thought of as linked. As the titles suggests, the running theme of the interviews is being bound to Christ and placed into the contemporary world. Brock's theological readings of contemporary cultural trends are vigorous, unapologetic, and insightful, and they offer delightful surprises as well as fertile new ways through the sterile impasses of many issues currently being debated in the public square. This book provides an excellent starting point for those interested in fresh theological insights into contemporary ethical questions and an accessible introduction to Brock's previous works.

This book serves as an introduction to the burgeoning field of ecothology, illustrating both its variety and its commonality across different Christian theological divides. Some of the questions addressed in this short book include the following: How can the Bible still make sense in the context of climate change and biodiversity loss? Who on earth is Jesus Christ, and what does he mean for us in today's world? How can Christians be faithful to their traditions while responding to pressing calls to be engaged in environmental activism? What is the relationship between theory and practice, and local as well as global demands, and how is this relationship expressed in different ecclesial settings? How can we encourage each other to develop a sense of the earth as divine gift? Written in clear, accessible style, this book walks readers through difficult concepts and shows the way different sources in Christian theology have responded to one of the most significant cultural issues of our time.

Political theology as a normative discourse has been controversial not only for secular political philosophers who are especially suspicious of messianic claims but also for Jewish and Christian thinkers who differ widely on its meaning. These essays mount an argument for a "Messianic Political Theology" rooted in an interpretation of biblical (especially Pauline), Augustinian, and Radical Reformation readings of messianism as a thoroughly political and theological vision that gives rise to what the author calls "Diaspora Ethics." In conversation also with Platonic, Jewish, and Continental thinkers, Kroeker argues for an exilic practice of political ethics in which the secular is built up theologically "from below" in the form of public service that flows from messianic political worship. Such a "weak messianic power" practiced by the messianic body inhabits an apocalyptic political economy in which the mystery of love and the mystery of evil are agonistically unveiled together in the power of the cross--not as an instrument of domination but in the form of the servant. This is not simply a matter of "pacifism" but of a messianic posture rooted in the renunciation of possessive desire that pertains to all aspects of everyday human life in the household (oikos), the academy, and the polis.

This book charts a new direction in humanities scholarship through serious engagement with the geopolitical concept of the Anthropocene. Drawing on religious stwhatudies, theology, social science, history and philosophy, and can be broadly termed the environmental humanities, this collection represents a groundbreaking critical analysis of diverse narratives on the Anthropocene. The contributors to this volume recognize that the Anthropocene began as a geological concept, the age of the humans, but that its implications are much wider than this. Will the Anthropocene have good or bad ethical outcomes? Does the Anthropocene idea challenge the possibility of a sacred Nature, which shores up many religious approaches to environmental ethics? Or is the Anthropocene a secularized theological anthropology more properly dealt with through traditional concepts from Catholic social teaching on human ecology? Do theological traditions, such as Christology, reinforce negative aspects of the Anthropocene? Not all contributors in this volume agree with the answers to these different questions. Readers will be challenged, provoked, and stimulated by this book.

Should Genesis rightly be identified as law--that is, as torah or legal instruction for Israel? Peterson argues in the affirmative, concluding that Genesis serves a greater function than merely offering a prehistory or backstory for the people of Israel. As the introductory book to the Torah, Genesis must first and foremost be read as legal instruction for Israel. And how exactly is that instruction presented? Peterson posits that many of the Genesis accounts serve as case law. The Genesis narratives depict what a number of key laws in the pentateuchal law codes look like in practice. When Genesis is read through this lens, the rhetorical strategy of the biblical author(s) becomes clear and the purpose for including specific narratives takes on new meaning.

This book charts a new direction in humanities scholarship through serious engagement with the geopolitical concept of the Anthropocene. Drawing on religious stwhatudies, theology, social science, history and philosophy, and can be broadly termed the environmental humanities, this collection represents a groundbreaking critical analysis of diverse narratives on the Anthropocene. The contributors to this volume recognize that the Anthropocene began as a geological concept, the age of the humans, but that its implications are much wider than this. Will the Anthropocene have good or bad ethical outcomes? Does the Anthropocene idea challenge the possibility of a sacred Nature, which shores up many religious approaches to environmental ethics? Or is the Anthropocene a secularized theological anthropology more properly dealt with through traditional concepts from Catholic social teaching on human ecology? Do theological traditions, such as Christology, reinforce negative aspects of the Anthropocene? Not all contributors in this volume agree with the answers to these different questions. Readers will be challenged, provoked, and stimulated by this book.

Are You for Real? is a groundbreaking work that places imposter syndrome, the Bible, and society at the same table. In this project Stephanie Buckhanon Crowder addresses the shadow of facade and fake feeling that pervade not only women, but men and non-binary persons in various ways. Matters of racism, sexism, classism, and gender come to the forefront as the author engages imposter syndrome through the lens of biblical texts. While much work on imposter syndrome situates itself in corporate environments, Buckhanon Crowder expands such professional boundaries to include religious contexts and the public square in general. Study questions at the end of each chapter provide space for both individual and institutional reflection on manifestations of imposter syndrome.

This book serves as an introduction to the burgeoning field of ecothology, illustrating both its variety and its commonality across different Christian theological divides. Some of the questions addressed in this short book include the following: How can the Bible still make sense in the context of climate change and biodiversity loss? Who on earth is Jesus Christ, and what does he mean for us in today's world? How can Christians be faithful to their traditions while responding to pressing calls to be engaged in environmental activism? What is the relationship between theory and practice, and local as well as global demands, and how is this relationship expressed in different ecclesial settings? How can we encourage each other to develop a sense of the earth as divine gift? Written in clear, accessible style, this book walks readers through difficult concepts and shows the way different sources in Christian theology have responded to one of the most significant cultural issues of our time.

Political theology as a normative discourse has been controversial not only for secular political philosophers who are especially suspicious of messianic claims but also for Jewish and Christian thinkers who differ widely on its meaning. These essays mount an argument for a "Messianic Political Theology" rooted in an interpretation of biblical (especially Pauline), Augustinian, and Radical Reformation readings of messianism as a thoroughly political and theological vision that gives rise to what the author calls "Diaspora Ethics." In conversation also with Platonic, Jewish, and Continental thinkers, Kroeker argues for an exilic practice of political ethics in which the secular is built up theologically "from below" in the form of public service that flows from messianic political worship. Such a "weak messianic power" practiced by the messianic body inhabits an apocalyptic political economy in which the mystery of love and the mystery of evil are agonistically unveiled together in the power of the cross--not as an instrument of domination but in the form of the servant. This is not simply a matter of "pacifism" but of a messianic posture rooted in the renunciation of possessive desire that pertains to all aspects of everyday human life in the household (oikos), the academy, and the polis.

Description: What is the task of theology in a complex religious and secular world? What are theologians called to contribute to society, the churches, and the academy? Can theology be both fully faithful to Christian tradition and Scripture, and fully open to the challenges of the twenty-first century? In this book, an international team of contributors, including some of the best-known names in the field, respond to these questions in programmatic essays that set the direction for future debates about the vocation of theology. David Ford, in whose honor the collection is produced, has been for many years a key figure in articulating and shaping the role of contemporary theology. The contributors are his colleagues, collaborators, and former students, and their essays engage in dialogue with his work. The main unifying feature of this exciting collection is not Ford's work per se, however, but a shared engagement with the pressing question of theology's vocation today. Endorsements: "This lively and intellectually rich book offers a serious and affectionate tribute to perhaps the most important Christian theologian of our time: David Ford. With careful academic attention to his teaching and writing, it allows the reader to understand the luminous theory and praxis of a living theologian, showing how a life of intellectual and religious reasoning about the call of Scripture can truly change the world." --Laurie Zoloth, Northwestern University "A rich and diverse collection of essays, this book is a fine testimony to the capacity of David Ford as a Christian theologian. It not only connects church and the university, worship and theology, the academic study of religion and the Abrahamic faiths, but it also encourages others to share that vocation and fulfill its vision." --David Fergusson, University of Edinburgh "This sparkling set of essays is a fitting testimony to the limitless insight that emerges from the unique kind of conversation David has embodied for us and fostered among so many of his friends. The gratitude the reader will feel toward the authors will properly turn into gratitude for the man himself, and for the God whose 'face' David has been inviting us to behold for so many years." --Jeremy Begbie, Duke University "David Ford's creativity, passion, inclusiveness, and generosity of spirit have enabled him to engage with a broad perspective in the landscape of faith; through encouragement, vision, and joy, he has mentored students and co-created with colleagues, modeling a collegial way of praising God. This excellent volume reflects those discussions leading them to a new level of maturity. I commend it wholeheartedly." Iain R. Torrance, Princeton Theological Seminary "This is a sparkling collection--a fitting tribute to David's great capacity to encourage and support a new generation of exciting thinkers in the magnificent new Divinity School for which he has been the chief inspiration." George Newlands, President of Society for the Study of Theology. About the Contributor(s): Tom Greggs is Professor of Historical and Doctrinal Theology at the University of Aberdeen. Rachel Muers is Senior Lecturer in Christian Studies at the University of Leeds. Simeon Zahl is Junior Research Fellow in Theology at St John's College, Oxford University